I figured out where time will go in the future!

It is late. I sit down on the coach after a shower and Tim, who is buried in the beanbag chair with a notebook and a pencil (same pose as usual when he’s thinking of stories), says to me with excitement in his eyes,

“Hey check this out, I’ve got another idea for a book. I’m gonna write six short stories that are totally unrelated. Some happen in the present, some in the past, and some in the future — and in totally different locations too. Then I’m gonna relate them all in the very end in a way that all the details make sense and connect and all serve as part of a bigger story!”

This thought tickled me, then shocked me with a realization. I’ve figured out where time will go in the future! I mean, I thought time had no future. Okay, slow down a little: back to St. Augustine.

You see, time used to be a linear thing. There was a beginning, and there would be an end. Augustine talked about it in Confessions — the past, present and future. The establishment of Christianity straightened out the concept of time from being a primitive circular pattern (when in agricultural society time was day after day, year after year) to a linear logic. God created the world in the beginning, and it will come to an end when Jesus comes back to end the earthly world.

That was the way stories used to be: from “Once upon a time…” to “…they lived happily ever after.”

Then the pattern changed, again. We see movies like Back to the FutureRun! Lola Run!, Irreversible, popular American TV shows like LostFlashforward… Time breaks into pieces, together with a lot of things in the world.

Because the world changed. Time changed. It changed from being a linear logic into fragments, just like the way we do things now: we don’t make a whole machine by ourselves, we make parts of it. We are not ancient craftsmen anymore; we ARE the machines that make machines.

Things fell apart, so did we. Soul and body. Artists portray body parts, a glimpse of things, a moment of feelings… Time is shattered, subverted, disabled.

Now. Now it comes to my realization. If we live in a non-linear time with no past, present and future, where are we going? Do we live in the future already? Can we survive the subversion of time?

Tim’s story idea gave me an answer:

Things evolve back and forth between two extremes. What if it’s time for order again? This time the order is not THE order. Time is being RE-arranged and RE-organized in a subjectively logical way now that it has been subverted. I mean, there are the confusing six stories — at first, unrelated, illogical, non-linear — and this is phase the phase we’re in. Then we jump out of this, escape and carry on. Time will become linear again, or circular, or whatever shape or order. But it’s not going to keep being fragments. The moment is gone.

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(500) Days of Summer

500DaysPosterI wanted to write about a movie I watched last week, (500) Days of Summer. So I searched on Youku where I watched it the first time, wanting to see it again for details. But I couldn’t find it any more. I realized that what’s left in my memory is nothing but fragments: a sentence the character said, a facial expression … but when I try to focus on these fragments, even they become blurry, leaving me with the vague mist of colors and indescribable feelings of loss and tenderness.

Walter Pater said in his Conclusion to The Renaissance, “Experience seems to bury us under a flood of external objects, pressing upon us with a sharp and importunate reality … But when reflection begins to play upon those objects … each object is loosed into a group of impressions—color, odor, texture—in the mind of the observer.” So I shouldn’t feel bad about what I’ve already forgotten. Time filtered my memory for me; whatever is left is the whole essence of the movie.

His name is Tom. His dream is to be an architect. His real job is to write unrealistic romantic words on greeting cards. His favorite movie is The Graduate. He believes in true love and that he cannot be happy until he gets it.

Her name is Summer. She has only liked two things since the disintegration of her parents’ marriage: one is her long dark hair, the other is how easily she can cut it off and feel nothing.

They are together. One is in it for eternal love; one for that of the very moment. His love is a building he’s constructing; hers is her long hair. The outcome of this love story is not that hard to predict: his building falls apart along with himself; her hair is cut off by herself—and she doesn’t feel a thing. He is surprised that the woman who doesn’t share his faith in love is soon engaged, telling him about “this guy” she’s willing to spend her life with. What you want from me is not that I can’t give, it’s just that I can’t give to you.

Now that I wrote the plot, I am disturbed by it. It’s so real that it’s plain and sharp at the same time. Reviews call it a “postmodern, urban love story,” which I think is in regards to the non-linear narrative of the movie.

The 500 days with Summer are shuffled like poker cards and displayed one after another in front of us in a random order. We see “Day 1” of sweet encounter, then “Day 488” of a defeated Tom, then back to “Day 3” of romance and sweetness, which is shadowed with the dark, ominous clouds of “Day 488.”

Time is subverted in the movie. But the power of time is not crippled; it’s intensified. It reminds me of the French movie Irreversible. The story is told backward in a reverted time frame, which generates a destructive force so powerful that the story itself becomes a supporting character. Time, having been subverted, is what the author really tries to tell. This shapeless yet orderly force rushes forward endlessly, carrying all that is beautiful and precious, till it hands it over to death.

What we see is always the crime scene; the criminal remains invisible.

If Irreversible is ruthless condemnation against time, then (500) Days of Summer is nostalgic recollection of the past. During the reminiscence, we even see the future, just a glance—as light as a dragonfly dancing on the surface of a summer lake.

Tom quits his meaningless job after a heroic speech, determined to pursue his real dream in architecture. When he waits for a job interview, he meets a girl. They chat for a moment. He asks her out for a coffee when he walks off to the interview, but she says no. Then she says, “You know what?” He walks back. She smiles with a subtle sparkle in her eyes, “What the heck, yeah I’d love to get a coffee with you.”

He asks. “My name is Tom. What’s yours?”

She says, “Me? I’m Autumn.”

The only one who can drag him out of that long disastrous summer is—Autumn.

I believe in things like this in life. Like the story Lily told me about: her friend felt a calling to go to Putuo Mountain and she really went. There she met a guy who she later on married, and they lived happily ever after.

I love you, you don’t love me. I believe in eternity, you believe in the moment. For thousands of years our love stories haven’t escaped these few patterns. Yet for the main character of each role, their love story can be heart-wrenching.

Summer is hot, burning with dangerous intensity. The question is: when you pick up the first leaf from the ground, can you recognize the person you’ve been waiting for all these years?

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和Summer的500天

想写写一周前看的电影 ”(500) Days of Summer”,就想到优酷找来重新看一遍细节,可是发现网上已经没有了。想想心里只剩下残存的片段影像:人物的一句话,一个表情,可是我的记忆一聚焦,连这些片段也变得模糊了,留下大片大片的色彩和一种无法描述的失意与温存。Whatever for now

佩特说,生活的涌流带着所有过于真实的一切将我们掩埋,然后这些“真实”被我们消化成模糊残缺的感觉和印象,困在我们每个人孤独的厚墙里面。这样一想,那些已经被我忘却的电影细节或许也不值得我追忆和纪念。在时间的过滤后留下来的,就是这部电影打动我的全部内容。

他叫Tom,他的理想是当建筑师,他的职业是写卡片上面的浪漫寄语,他最喜欢的电影是《毕业生》,他相信真爱,并且相信不得到真爱便不能幸福。

她叫Summer, 来自一个支离破碎的家庭,她从小只喜欢两件事,一是她乌黑漂亮的长发,二是她可以那么轻易地拿起剪刀剪断它,而不感到一丝疼痛。500days2

他们在一起了,一个为着永恒的爱情,一个为着此刻的爱情;他的爱情是他在建筑的一座楼,她的是一头长发。后来的结果不难想象,他的大楼倾塌,他遍体鳞伤;她剪去了长发,失去的虽然是身体的一部分,却全然没有痛苦。他惊奇地发现,这个不相信因缘爱情的女人飞快地订婚了,一脸幸福地描述着她和丈夫的偶遇。其实我要的你不是不能给,你只是不能给我罢了。

写完这个剧情,我有点厌烦了,这是个过于真实的情节,所以显得平淡而又锋利。影评称之为后现代的城市恋情,我想也许那指的是电影打乱时间顺序的叙事方法。

和Summer在一起的500天,像500张洗乱的扑克牌,随意摊在观众面前。我们看到第一天相遇的场景,然后看到第488天的失去生活意志的他,然后又跳回第三天的暧昧甜蜜,这时的暧昧甜蜜在观众看过了488天之后呈现,笼罩着不祥的阴云。

时间在电影中被颠覆了,可是这并没有削弱时间的威力,反而使它加强了。话到此处我想起法国电影Irreversible的倒叙,故事在调转了方向的时间架构里被讲述,这种强大的摧毁力使故事本身也变成了配角,被颠覆的时间才是讲述者要讲的:它无形却有序,这个序不可逆转,生生不息,带着世界上的一切美好,奔向死亡。

我们看到的,永远只是作案现场,而凶手从未现身。

如果说Irreversible是对时间的控诉,那么 (500) Days of Summer是怀着悲情纪念往昔的,并且在怀旧的同时,对未来也漫不经心地描上了一笔:

Tom在悲壮地大闹办公室辞职后,决心重拾自己真正喜欢的建筑专业,在一次面试中遇到了一个女孩,犹疑的最后一秒,他约了她喝咖啡,女孩有事拒绝了,随后也在犹疑的最后一秒说:管他呢,还是去和你喝杯咖啡吧!

他问她:我叫Tom, 你呢?

她轻描淡写:我?我叫Autumn.

能把他从漫长烦躁的夏季带出来的,没有别人,只有秋天。

我相信生命中的这种机缘巧合。像Lily讲的故事:她朋友突然之间很想去趟普陀山,没有理由就凭着这个念头去了,山上遇到一个男孩,后来他们就结婚了,一直很幸福。

我爱你,你不爱我; 我相信永恒,你相信此刻; 我们的爱情故事千古以来也逃不出这样几个俗套,但是对于故事主角,每一个俗套都能撕心裂肺刻骨铭心。

夏天很热辣,强烈而不计后果。至于幸不幸福,关键在于当你拾起夏末的第一片落叶,能不能把你一直守望的这个人认出?

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办公室下午的太阳

长假休得人懒散。

我看了一部好电影,逛了熟悉又陌生的天津城,度过了我们期待值过高实际情况峰回路转的第一个结婚纪念日。

早上醒来像个不想上学的小学生。十天,已经足够让我们忘记一些不咸不淡的常规生活内容。

现在下午四点,我西晒的办公室里,阳光紧贴着遮光帘的一条,傻呵呵地照在我的歇得疲倦茫然的脸上,听上一首带劲的Collective Soul的December, 我X我又活过来了。

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雨天的一篇酸文

我喜欢天气不好的日子,尤其是下雨。

下雨让我觉得舒展滋润如一株饥渴的植物。城市的空气太干燥了,我们仰着头,眼神枯竭。

我以为我喜欢坏天气是一种“唯恐天下不乱”的阴暗心理的体现。或者因为人都是偷偷地喜欢疼痛的感觉?

我想起十二月的西雅图机场,一身军装的美国大兵和女友拥抱,不动也不说话,反战的我当时也有几分感动。落地玻璃窗外的高架桥上,不时有车小心地开过黝黑湿滑的路面,路边是大片的积雪,工人穿着高筒靴在雪地里工作,那天是圣诞前夜,大家缩在厚外套里,精神脆弱触觉敏感。

我喜欢机场,过客匆匆,陌路同行。我对你一无所知,却可分享路上的温暖。

有科学调查表明,在坏天气里,人的感觉比平时敏感,记忆力也比较强。

所以你在雨天读到一篇我在雨天写的酸文,你不许批评我,因为今天我比较敏感。

你喜欢什么样的天气?

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下午的汤和孤独的人群

因为某些人决定在长安街上第三次彩排压马路活动,我们上周五都休了半天假。

Tim和我跟朋友们吃了顿怡人的午餐。在午后的阳光和夏末的轻风里,食物也变得更新鲜了。人们在夏末应该是怎样一种心境呢?气温的变化让我的心情产生波动,这倒也未必是坏事。在一整个慵懒迟钝的夏季过后,凉凉的空气让我的感觉重新变得锋利。

那个下午,我熬了一锅汤。我不太经常熬汤,汤既费时又不果腹。但是每隔一段时间,我总有一种放下所有“重要的事情”,用心熬一锅汤的冲动。

我们游走在孤单的人群中。

我们的选择,我们的决定,在我们毫无知觉的时候,就早已被他人做好了。而我们还陶醉于可以选择的权力的错觉中。(如果你在买东西,选择度假地,或者干任何事情之前都在网上查看别人的评论,你就应该知道我在说什么。)

如果我不挣扎着为我生命中的种种排出先后轻重,那么别人就会马上为我排好。我拿着汤勺,神色庄严。在这一刻,熬汤的时候,不是做什么人生抉择的时候,我感受着我更真实的存在。

就算我没有有效地利用这个星期五的下午,那又怎么样呢?这世上很多事情本来就不应该是“有效率的”、“理智的”。在世界疯狂地旋转着好像要摆脱什么的时候,要记住这点是多么的不容易。在所有人都看似匆匆地正奔向某处的时候,坚持住自己的一点什么简直是不可能的。可是大家都在匆匆奔向何处呢?

我朝一个方向搅了搅汤,又反方向搅了搅。

如果你停下脚步,放眼望去,发现四周的人们全都朝一个方向拼命跑着,那你可以做到原地思考,然后朝着一个不同的方向迈开脚步吗?

人们会说你疯了吧,可是当他们随着人流奔向那个自己也不知是什么的方向时,究竟是谁疯了呢?

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Afternoon Soup and the Lonely Crowd

Due to the fact that someone decided to practice walking down the road … for the third time, we all had a half day off on Friday.

Tim and I had a nice lunch with friends, sitting outside in the sun and late summer breeze, everything tasted fresher. What exactly is the feeling one has at the end of summer? I felt disturbed by the change of the temperature, but not necessarily in a bad way. The cool air sharpens my senses after a dull, lazy summer.

That afternoon, I made soup. I don’t make soup on a regular basis: it takes a long time, and it doesn’t fill you up. But every once in a while, I feel the desire to put down the “important things” and make myself a bowl of soup.

We live among the lonely crowd.

Our choices, decisions are made by others without us knowing. Yet we are indulged in the illusion of having the power to choose. (If you look online for other people’s comments before you buy things, or choose a vacation destination, or … do anything, you will know what I mean.)

If I don’t strive to make priorities for my life, then other people will. Standing over the stove, I held the spoon in solemnity. At this moment, making soup, not making life-changing decisions, I felt the fuller existence of my being.

So what if I didn’t use my Friday afternoon efficiently? There are things in this world that shouldn’t be efficient and rational. It’s hard to remember that when the whole world is spinning like crazy, like it’s trying to get rid of something. It’s hard to stick to anything when everyone looks like they are rushing somewhere. But to where?

I stirred the soup in one direction, then the other.

If you stop and look around and see people all rushing in one direction, can you still take the time to think it through and maybe even run in a different direction?

People may call you crazy, but when they are running toward who knows what, then who is the crazy one after all?

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Life of Comfort vs. Life of Freedom

办公室搬家后,我的座位朝向窗外,于是常常看到西山和落日,在我意识到我们是多么根本地深埋在钢筋水泥的城市中心的时候,我就抬头努力眺望远处的西山,下午的阳光很耀眼,我常常眺望得眉头紧皱。

眼下我面临选择,选择的权利迷惑了我,在容易和艰难之间,我以为选择容易是容易的选择,但是艰难的犒劳是自由。在舒适的生活和自由的生活之间,我若犹豫不决,我便放弃了全部。

于是我想到了一些人,其中的一些让我心生惭愧。他们是自由大道上一路吼着笑着哭着狂奔着,奔向未知,奔向死亡,奔向终极的自由。如果这个终点我们永远也达不到,那么这些人的奔跑还有意义吗?我其实知道他们心中的答案,其实奔跑的速度就是他们存在的全部意义,到不到终点又有何所谓。

我想起Into the Wild 中的”Alexander Supertramp“, 在看完那部影片之后相当长的时间里,我都能闻到荒野里的枯草味道,我想那是一种疯狂的气息,因为它同时昭示着自由和死亡。我知道这个丢弃了现世生活中一切“价值”的人用生命去寻找的,正是遥远的某处盛开着的自由。他背着他的全部所有,独自走向世界的深处,人性的深处;他形单影只,在荒野中饥饿得大声吼骂,观者如果感到沉重,那是因为我们感受到了他背负着的我们大家的梦想在挣扎出世一刻的阵痛。

在看到西山和晚霞的时候,我感受着被城市化了的自由气息,我默默怀念着电影中的那个已逝少年。

今天偶然看了纽约新年夜的录像,这首约翰列侬的Imagine就留在我心里。看录像时我被某种说不清的什么感动了,一种很久没有过的激动在一瞬间侵占了我,我想象着自己就是那一百万个脸孔中的一个,穿着冬衣等待新年的倒数,时代广场上约翰列侬的灵魂飘扬散落,打乱我的心,我身在异乡的孤单在此刻升华为一种痛苦的喜悦,只有我身边的陌生人能了解。

萌,你在纽约还好吗? 这最后一段是写给你的。

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雨夜里的饥渴植物——东一句西一句的第一博

关于这第一博,我想了很长时间。现在动笔了,我才想到,其实这第一博和后面的许许多多博又有什么不同呢?斟酌的瞬间,最美的语言已经溜走了。

我说不清自己对写作抱有什么样的感情,此时我二十楼的窗外雷雨交加,这让我心情更加不能平静。我从小喜欢夏天的暴雨时和爸爸妈妈围桌吃饭,那是一种窃窃欣喜的小幸福,窗外的不安定和屋里的温馨景象,让我幼小的心中升起一股尚不能理解的柔情。

我还是长大了。

紫色的闪电为北京的夜拍下看不见的照片,在城市亮起的一刻,我想到了很多。此刻,他安静地坐在我旁边,在本子上匆匆地写字,雷声很大时,他抬头看一眼窗外,然后继续埋头写字。从什么时候开始,我们可以这样静静地各做各的事情,无需说话,便已心安。

对面书架上的小台灯发出昏黄的光,那是我从宿舍带回的纪念,它照我读过华兹华斯,读过Jameson, 当然还有伍尔夫。不喜欢的书随同一切模糊的日子被忘却了。倒也不用在意,因为重要的瞬间总是清晰如昨。

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